Supra Glossary
Who is the merikipe, what is an alaverdi, why is a drinking horn never set down? The table has its own words and its own unwritten rules — here they are, together.
Roles and words of the table
- Tamada
- The leader of the table, chosen and blessed by the host. He opens the toasts, keeps their order, and closes the supra.
- Merikipe
- The tamada's helper, in charge of pouring. He makes sure nobody's glass is empty when a toast is said.
- Alaverdi
- Passing a toast to another member of the table, who takes up the same theme, develops it and hands it back to the tamada.The word's origin is disputed — nobody at the table minds.
- Sadghegrdzelo (toast)
- Words that wish someone or something a long life. From „dghegrdzeloba“: long days, a long life.
- Shesandobari
- The toast to the departed. Said standing, glasses are not clinked, and nobody lingers on it.
- Bolomde (to the bottom)
- On the great toasts — God, peace, the reason of the table — the glass is emptied. On the rest, the tamada sets the measure.
- Mravalzhamier
- „Many years“ — a long life to you. Both a wish and a table song that follows a toast of honour.
- Neba mibodzet (allow me)
- The phrase with which a member of the table asks the tamada for the floor. No toast is said past the tamada.
- Gaumarjos / gagimarjos
- Gaumarjos — to him, her or it: „to Georgia“. Gagimarjos — to you, said to someone's face: „to you, brother“.
- The parting toast
- The second-to-last toast: may we part as peacefully as we gathered, and gather again.
- The toast to the Holy Virgin
- The last toast, which closes the supra. After it the guests toast the tamada — at a feast; never at a memorial.
Vessels
A special toast asks for a special vessel — and it passes from hand to hand.
- Kantsi
- A drinking horn of goat, ox or chamois, brought out for a toast of honour. It has no base, so it cannot be set down until it is empty.More an eastern Georgian custom — at weddings and christenings.
- Chinchila
- A narrow-necked clay vessel, used to bless children.
- Sapekhe
- A Gurian vessel for the toast to a guest who has just arrived — even one who does not drink.
- Azarpesha
- A flat silver cup with a long handle, brought out for a toast of honour.
- Piala
- A wide bowl with no handle, held in both hands.
- Tasi
- A ceremonial metal cup, most often silver. Often an heirloom, passed down a family.
- Badia
- A large, deep vessel of wood or metal. It goes round the table from hand to hand and is drained.
- Jami
- A deep clay or wooden bowl. In old times wine was drunk from it too.
- Kula
- A wooden vessel with a narrow neck, common in Racha and Imereti.
- Doki and khelada
- Clay jugs that bring the wine to the table. A khelada has a handle; a doki not always.
Rules no book prints
- Who drinks first
- The host. With the first glass he blesses the table and names the tamada — and only then does the order begin.
- The latecomer's fine
- Whoever comes late „catches up“ with the toasts already said — one glass at least. Not a punishment, an honour: the table noticed.
- Those who could not come
- A Kakhetian table keeps a toast for those who wanted to come and could not. An absent person gets a toast too — the neighbour answers for them.
- Taking an alaverdi
- If the tamada passes you the toast, you continue on the same theme — briefly, in your own words — and hand it back to him.
- Two halves
- First the obligatory toasts, then the personal ones. In the second half nobody at the table is left unmentioned.
- Pace
- A feast runs three to four hours and eight to sixteen toasts. A memorial supra: under two hours and seven to nine.
- No toast to the tamada at a memorial
- At a mourning table the tamada is not toasted. The family wishes him one thing only: that next time he leads a table of joy.
The rest is in the Tamada app.
The toasts live in the app
Every toast, for all five occasions, with your family's names and the poems — in the Tamada app.
Here on the site you can still build a friends' or a family supra.
Start the supra